Nationalism—the principle that a people sharing a common culture should possess their own sovereign state—is widely regarded as the most powerful political ideology in the modern world. But it is not the unstoppable force sometimes described by international relations scholars, who tend to pay more attention to insurgencies than to stable multinational states and empires. As Matthew Adam Kocher, Adria K. Lawrence, and Nuno P. Monteiro helpfully remind us in their analysis of Nazi-occupied France, nationalism does not always generate immediate, substantial resistance to foreign domination.
In the ongoing saga of contemporary populism, France’s Yellow Vest movement has sounded something like the other shoe dropping. In 2016, Brexit and Donald Trump’s election shattered prevailing political orthodoxies by mobilizing populations around a potent cocktail of xenophobia, protectionism, and sovereignism. Forces with a family resemblance to these movements are calling the shots in Italy, Hungary, and Poland. Yet while France had for years been a major breeding ground of far-right ideas, it seemed, in its May 2017 presidential election, to dodge the populist bullet: Emmanuel Macron’s triumph over Marine Le Pen was widely touted as a victory of hope, tolerance, and internationalism over fear, hate, and nationalist retrenchment.Continue reading
When Emmanuel Macron beat Marine Le Pen in the French presidential election on 7 May 2017, many in Europe and North America breathed a collective sigh of relief. Macron’s victory seemed to confirm an incipient anti-populist trend that had been set earlier that year in the Netherlands and Austria. In the aftermath of the Brexit-vote and Donald Trump’s unexpected victory in the United States, Macron seemed to have stopped the populist bonfire in its tracks, turning France—rather surprisingly—into a paragon of democratic wisdom, political moderation, and optimism.
Robert Jervis once claimed that “states sometimes fail to deploy threats that would benefit them and on other, probably more numerous, occasions employ threats that provoke rather than deter.” If so, the field of international politics has done a remarkably poor job of accounting for the latter types of threat. For one, provocation has remained an elusive term.
Making sense of the present is a difficult undertaking at the best of times. It seems more especially so at the current moment. The tumult of 2016 was of a kind not seen since the ‘spring of the peoples’ in 1848. Power no longer seems to be what it was and where it was thought to be. In the West, a wave of anti-establishment populism threatens to bring down the given order, and, in part, has succeeded in upending established verities. Elsewhere, the world seems in turmoil, too. Migratory movements along Europe’s soft Mediterranean underbelly are placing unprecedented strains on European societies and the continent’s political structures; a restless Russia is intent on a policy of imperial reconstitution, however partial; in East Asia, the rising power of China and a defensive United States are eying each other warily; and Islamist terrorism continues to widen the internal and geopolitical fault lines of the Middle East and to export violence abroad. The speed and spread of change has left commentators perplexed at how what, until very recently, appeared firm and unshakeable has proved brittle and shallow-rooted. Some see Western democracy imperilled and point to parallels with the 1930s. Others draw analogies with the inquietude of Europe on the eve of the First World War. Whether any such parallels exist today, we shall know for certain in a hundred years’ time. Perceived analogies are never exact. Often, indeed, they are misleading, and reveal more about contemporary sensibilities than about ‘objective’ realities. But rather than look back wistfully at the simpler times of the post-1945 world, it is worth remembering that instability and impermanence are the hallmark of international affairs. They are, as German Chancellor Otto von Bismarck once observed, “a fluid element, which will coagulate temporarily under certain circumstances but which, at a change in the atmosphere, will revert to its original aggregate condition.”
The study of military effectiveness in political science has come a long way in a short period of time. When I started graduate school in the mid-1990s, most of the key works on the subject were written by historians and sociologists rather than political scientists. Beginning in the late 1990s, however, military effectiveness began to enter the mainstream of international security studies in political science. Scholars began to produce a series of works that detailed, inter alia, the martial shortcomings of dictatorships and Arab states, the battlefield virtues of democracies, the critical importance of the ‘modern system’ of force employment, and the link between civil-military relations and effective preparation for and conduct of hostilities. Lively debate continues on many of these subjects, particularly the relative effectiveness of different regime types and how civil-military relations influence adoption of the modern system. This debate has unfolded primarily in the context of conventional (interstate) war, but a related literature on effectiveness in counterinsurgency has been reinvigorated in the wake of U.S. occupations in Afghanistan and Iraq.
This article is based on a report written by General Gaston Renondeau, who served as military attaché to the French embassy in Berlin, to the French Government and to the 2e Bureau de l’État-Major de l’Armée (EMA, the French external military intelligence agency) on 13 November 1934. Thanks to a thorough analysis of the political and military context, the authors demonstrate that military intelligence must be considered not only from a factual angle (enemy capacity, movement of troops, and evaluation of industrial potential and technological level) but also from a psychological perspective, which includes the role of political propaganda. The authors aim to contribute to the historiographical analysis of the French defeat of May-June 1940, which has traditionally been presented as either the result of the Third Republic’s pacifism or as a consequence of the French High Command’s incompetency. These two explanations are irreconcilable and equally simplistic.
The theme of the Great Game for this Special Issue of The Journal of American-East Asian Relations which focuses on colonialism and anti-colonialism in Central, East, and Southeast Asia, arises from the original Great Game, which involved a clash of the British and Russian Empires in Central Asia in the nineteenth century. There are several important similarities between the newer and original Great Games. Both are located in Asia, they both feature the Great Powers of Europe, and Western imperialism is a prominent feature in both cases. However, they are also quite different. The timeframe of the new Great Game is more recent, many of the players are new, and the approach to it has changed completely. This new Great Game covers East and Southeast Asia in addition to Central Asia. The United States is involved in addition to Europeans and Asians. It includes the rise of nationalist ideologies and fierce battles between international capitalism and communism. And it is more interactive, cross-cultural, and gives agency to those fighting against the imperialists. This helps redefine the Great Game away from competition among the imperial powers to a Game played between the powers and their subject peoples. Because the essays in this issue focus in part on these subject peoples, this Great Game is also a story of important reformers and great reforms. This is a Great Game of ideas as well as action. Even when they failed, these reformers are important to understand because they mark the limits of reform. When reform failed to create needed change, it sometimes gave way to revolution. Thus, revolution and the revolutionaries themselves became an important part of the new Great Game.
Imperial rule inevitably brings about a nationalist reaction. A brief glance at the title of Adria Lawrence’s book might suggest that her argument amplifies an already dominant historical consensus. However, such a view would be mistaken because Imperial Rule and the Politics of Nationalism offers a powerful challenge to the common wisdom about colonialism and nationalism. In Lawrence’s view, based on extensive primary research in French colonial archives, scholars have been far too quick to assume that nationalist responses were the inevitable consequence of imperial rule. In order to understand the politics of nationalism in the French Empire, Lawrence argues that we need to understand the prior importance of demands for political equality because “nationalist demands began when and where the French refused calls for political equality. Exclusion led to nationalist movements seeking to end colonial rule” (xiii-xiv).
How do we understand the nuclear strategies of regional powers and how successful are those strategies in deterring conflict? These are obviously important questions for students of world politics, but unfortunately they are also questions that have been largely ignored as scholars focused their attention on the nuclear superpowers of the bipolar era. Of course, the relative lack of attention paid to regional nuclear powers would not matter all that much if these states acted similarly to the superpowers, but it is clear that they have acted quite differently. For example, none of the regional nuclear powers has attempted to build the large arsenals possessed by the superpowers during the Cold War. In his important and ambitious new book, Vipin Narang attempts to explain the decisions made by regional nuclear powers and to develop a new theoretical framework that will be relevant to understanding the current and future dynamics of what he calls the “second nuclear age”(1).