As President Donald Trump’s administration begins, relations between the United States and Russia make the headlines almost every day. No one seems able to agree on what Russian President Vladimir Putin did or did not do to try to influence the 2016 U.S. elections, much less on what his ultimate aims are. Trump’s own cabinet picks, not to mention the U.S. Congress and Senate, are split on whether the U.S. should try yet another ‘reset’ with Russia, or instead punish Putin further for his actions. Meanwhile European countries allied with the U.S. in the North Atlantic Treaty Organization (NATO) are undergoing their own wrenching debates about Russia, with some leading politicians believing that Russia intends to break NATO or perhaps even invade the Baltics, while other European political parties openly cooperate with Putin. Business interests in both North America and Europe seek an end to the Western sanctions imposed on Russia after its seizure of Crimea and intervention in eastern Ukraine in 2014, but human rights groups argue to the contrary that even stronger sanctions are warranted.
H-Diplo has assembled a very impressive interdisciplinary (and international) lineup for this roundtable; all four reviewers provide, in my opinion, excellent analysis. Each of them finds much to praise about the book under review, in particular Ted Hopf’s fascinating historical account of Soviet political culture during the first thirteen years of the Cold War and how it shaped, and was shaped by, elite conceptions of Cold War foreign policy. All of them have some criticisms, primarily methodological ones about Hopf’s employment of International Relations (IR) positivist theorising in the book. In this introduction I will briefly summarise the four reviews and then offer a couple of concluding points.
The article contributes to the literature about the Chinese leadership’s decision-making process at the time of the 1989 Tiananmen crisis by introducing new documents from the East German archives and the George H. W. Bush Presidential Library. Sarotte argues that one of the major reasons for the Chinese Communist Party’s (CCP) decision to resort to force was the top party leaders’ “fear of the demonstration effects of democratic changes in Poland and Hungary” (161). Reminding readers that previous student protests of the reform era were not suppressed by military force, the author poses an intriguing counterfactual question: “without the example of 1989 in Eastern Europe, would the Beijing leaders’ response have been as a bloody?” (162).