John Mearsheimer has written a stinging indictment of post-Cold War policy as being founded on a form of liberalism that ignores the realities of nationalism and the limits of the power of even the strongest states. It is reviewed here by four scholars of differing political and intellectual orientations, all of whom agree that this is an important and stimulating book. The clarity of the argument, the verve of the writing, and a willingness to stake out a strong claim on an important subject are the hallmarks of Mearsheimer’s scholarship and fully on display here. For Jennifer Pitts, this book is bracing and salutary; Jack Snyder says that this is “an incisive book that deeply analyzes the tendency of self-deluded post-Cold War liberalism to overreach in its efforts to remake the entire world in a liberal mold.” For William Wohlforth, Mearsheimer gives us “refreshingly bracing prose whose bluntness cannot conceal the profound learning it conveys,” and Christopher Layne writes that the great Delusion “Is an important book.”
Twenty-five years ago, Francis Fukuyama advanced the notion that, with the death of Communism, history had come to an end. This somewhat fanciful, and presumably intentionally provocative, formulation was derived from Hegel, and it has generally been misinterpreted. He did not mean that things would stop happening— an obviously preposterous proposal.
Brian Rathbun asks an arresting question, and a fair one. Several years ago Jeffrey Legro and Andrew Moravcsik hurled down the gauntlet by asking “Is Anybody Still a Realist?” Their answer was: not really. If Legro and Moravcsik are correct that nearly every IR scholar today considers domestic factors causal in some fashion, then we must ask whether that makes everyone a liberal. And if the answer turns out affirmative, is that not a problem for liberalism? If we are all liberals now, then does liberalism have any meaning in IR research?