Is the United States destined to decline in the twenty-first century? This is a seemingly simple question, but one that International Relations theorists seem destined to debate without resolution. How should we measure power? What are the most relevant economic and military indicators of national power? How should we weigh the various components of national power in order to reach an overall assessment of the future balance of power in the international system? Are structural and material indicators reversible or irreversible? Can specific policy decisions, ideas, and strategies substantially reverse or accelerate national decline?
Tag: Russia/Soviet Union
How can we understand the important phenomenon of modern-day warlords, often associated with state failure and transborder criminality even as state leaders frequently rely upon them as a source of order or peace in the most difficult of conditions? Kimberly Marten’s Warlords: Strong-Arm Brokers in Weak States blazes a new trail in answering this question, adopting an explicitly inductive approach to theory-building through the study of four important cases of warlordism: Pakistan’s Federally Administered Tribal Areas (FATA), Georgia’s strongmen in Ajara and the Kodori Gorge, the Sons of Iraq, and Russian President Vladimir Putin’s creation in Chechnya, Ramzan Kadyrov.
My old tennis partner, Ernie May, liked to say that political scientists had a habit of making historians feel like waiters at a feast – providing the eternal backdrop for theorists’ experiments. I certainly knew how he felt. I had seen this many, many times. But I certainly don’t have that feeling with the article under consideration, “Confronting Soviet Power: U. S. Policy during the Early Cold War,” by Paul C. Avey, a Ph.D. candidate in political science at the University of Notre Dame. In this impeccable piece of scholarship, Avey successfully bridges history and political science, arguing that U.S. policy during the early Cold War years was principally directed toward challenging Soviet state power, moving beyond broad concerns to block Soviet expansion in Eurasia and to restore a balance of power in Europe and Asia (152). At the same time, he does not suggest that ideology – read ideational explanations – does not matter. What he does argue is that “ideology did not dictate confrontation with the Soviet Union or decisively shape the origins of U.S. policy” (188).
Charles A. Kupchan has written an important book that poses fundamental questions for international relations scholars and policy makers: First, how do enemies in world politics become friends? Specifically, through what pathways can pairs or groups of states succeed in setting aside their geopolitical competition and construct enduring relationships that preclude the possibility of armed conflict? Second, when and why do enemies become friends (and vice versa)? In other words, under what circumstances are such zones of peace more likely to form and under what circumstances are they likely to dissolve?
The relations between the disciplines of history and political science have always been both close and, partly for that reason, contested. Political science grew in part out of history, which led its practitioners to be both deeply imbued with historical knowledge and to need to differentiate themselves from the study of history. Until about fifty years ago, the overlap between the disciplines was especially great in the international area, and the first issues of World Politics, the founding journal of international relations, had numerous articles by historians. For a variety of reasons, the gap widened, but in the sub-field of security studies contact never disappeared, in part because, as Stephen Schuker notes, scholars interested in this subject were marginalized in both disciplines. From my vantage point as a political scientist, it has seemed that the relationship has been less than fully balanced, with our interest in history not being fully reciprocated by our historian colleagues. I remember going to see Raymond Sontag (with whom, Schuker notes, Marc Trachtenberg studied) when I was a graduate student at Berkley to talk to him about my attempt to use history. He was too gracious to visibly wince at the idea of history being used in this way and did make clear that he was glad to see political scientists being interested in history, but it was also clear that he didn’t think we had much to contribute.
Robert Pape and James Feldman in Cutting the Fuse: The Explosion of Global Suicide Terrorism and How to Stop It build on Pape’s earlier work, Dying to Win: The Strategic Logic of Suicide Terrorism. This volume is designed to further develop the earlier argument in Dying to Win that the occurrence of suicide terrorism is overwhelmingly explained by a foreign occupation in a particular region, and that ultimately the removal of foreign troops, when possible, will limit the number of suicide terrorist attacks. The book consists of two analytic chapters laying out the basic theories and arguments, eight chapters with valuable case studies (Sri Lanka, Iraq, Afghanistan, Pakistan, Al Qaeda, Lebanon, Israel/Palestine, Chechnya), and a concluding chapter. In the analytical chapters the authors reaffirm what we already know—that suicide terrorism is not uniquely related to religious groups. Those who continue to believe this popular misconception need to be disabused. They also note that suicide attacks are directed against democracies rather than non-democratic states. The eight country studies provide important information for scholars and students and are quite valuable. These chapters are also used to promote the basic idea that suicide terrorism is linked to foreign occupations broadly defined.
In this new book, British scholars Rosemary Foot and Andrew Walter attempt to identify the factors that shape Chinese and American behavioral consistency (or lack thereof) with global governance norms and structures. They compare U.S. and Chinese compliance with five sets of norms: the non-use of force except in self-defense and the responsibility to protect, international macroeconomic surveillance regarding exchange rates, nuclear non-proliferation, climate change, and global financial regulatory norms. According to the authors, three factors determine the extent of behavioral consistency: the level of domestic social and political significance, the degree of procedural legitimacy and material distributional fairness, and the distribution of power. With conceptual sophistication and empirical richness, the authors are able to demonstrate that China’s compliance has increased as its economy has become more interdependent with the rest of the world, although in selective ways that reflect particular economic and security interests. Although the United States created the initial institutions, it has performed inconsistently, unable to rein in important domestic constituencies that have an interest in seeing certain norms violated. As a result, the authors were able to weave together three broad issues in one volume: global governance, great-power politics, and international regimes.
Joseph Maiolo’s basic argument in Cry Havoc is summed up in the book’s subtitle: How the Arms Race Drove the World to War, 1931-1941. Maiolo does not accept the traditional view that the democracies in the years before World War II made a terrible mistake “by failing to arm fast enough to stop Axis aggression”(2). As he sees it, it was the arms race itself, and not the failure of the western powers to participate in it actively enough, that lay at the heart of the problem. The arms race, he argues, was “an independent, self-perpetuating and often overriding impersonal force,” a “vast maelstrom, a tremendous torrent,” a “vicious system” that no one could escape—and which sped, in 1938-39, “toward its inevitable climax”(2-3, 402, 271, 207).
In the following exchange Dan Reiter defends his argument that democratic states win most of the wars that they fight primarily because they choose which wars to engage in more carefully than authoritarian states do. This is called the “selection effects” explanation because democracies are selecting which wars to fight and which to avoid. Here, Reiter is replying to previously published criticism by Michael C. Desch and Alexander Downes that detailed examinations of several historical cases that Reiter cites do not in fact support his arguments. Desch and Downes respond and then Reiter has a rebuttal. They primarily debate both how historical evidence should be interpreted and how their hypotheses should be evaluated in the 1920 Russo-Polish War, the 1956 Sinai War, the 1967 Six Day War, the 1982 Lebanon War, and the 1965 escalation of the Vietnam War.
In Blind Oracles: Intellectuals and War from Kennan to Kissinger, Bruce Kuklick focuses on the role of intellectuals in foreign policy making from the end of World War II through the end of the Vietnam War. Kuklick concentrated on three overlapping circles of scholars and writers including experts associated with the RAND corporation, a second circle centered around Harvard University and the Kennedy School of Government, and a third group headed by George Kennan and Henry Kissinger that interacted with the first two and had the most influence on policymakers. Kuklick critically concluded that these Cold War intellectuals and scholars too often ended up groping in the dark and having little impact on policy besides providing a theory or rationalization that policymakers used to explain their policies to the public.